52 Films by Women Vol 9. 46. 28 Years Later: The Bone Temple (Director: Nia DaCosta)
Pictured: Waiting to receive unholy orders, Lord Sir Jimmy Crystal (Jack O'Connell, how's that) in a scene from the horror sequel, '28 Years Later - The Bone Temple', written by Alex Garland and directed by Nia DaCosta. Still courtesy of Sony Pictures International.
The Marvels and Hedda director Nia DaCosta
might have seemed a left-field choice to helm the fourth film in the British ‘28’
horror franchise, 28 Years
Later – The Bone Temple but the
American delivers the series’ most impactful sequel to date. Filled with
specifically British references - the Teletubbies, British Rail, Duran Duran
and Jimmy Savile – the film blends an unrelenting sense of dread with leavening
humour. At its heart, the film sidelines the threat from the infected –
zombies, if you will – to chart the inevitable clash between tracksuit-wearing
cult leader Lord Sir Jimmy Crystal (Jack O’Connell) and iodine skinned doctor
Ian Kelson (Ralph Fiennes), introduced in the 2025 film, 28 Years Later. The principal viewpoint character is no
longer young Spike (Alfie Williams). Rather the film cuts between scenes
involving alpha infected member Samson (Chi Lewis Parry), Crystal, Kelson and a
group of survivors whose lives are interrupted by the merciless Lord Sir Jimmy
and his seven ‘Fingers’.
Opening in American cinemas
during ‘Martin Luther King Day’ weekend (16-19 January 2026), the film has
underperformed relative to predictions ($13m domestic gross after three days
and previews). But then America is preoccupied with its own source of dread,
the Trump administration, with surges in unregulated ICE activity,
superficially anti-illegal migration but resulting in civilian injury and death.
If you live in Minnesota, your first impulse isn’t to plan a trip to the
movies. The only correlation between Lord Sir Jimmy Crystal and Trump is that
Jimmy has adopted the attire of a known child abuser, Sir Jimmy Savile, with
his chunky rings and gold chains, while Trump features in the Epstein Files. Jimmy
quotes the Teletubbies as scripture. Trump feasts on McDonald’s. Jimmy wears
his hair long and blonde – and his followers all have wigs, enacting his brutal
orders with ruthless efficiency. Trump dyes his face orange, and his Secretaries
of State are entirely subservient at the expense of truth and humanity. Jimmy has
fake nomenclature (Lord Sir). Trump has accepted a second-hand Nobel Peace
Prize given to Venezuelan María Corina Machado after not winning one himself,
having first authorised a raid on Venezuela in contravention of international
law. No, folks – nothing to see here. The behaviour of narcissists was ever
thus.
The screenwriter of The Bone Temple, Alex Garland, is the true author of the
film. DaCosta’s achievement is to realize his vision – and that of producer
Danny Boyle – in a visceral and compelling way. The film establishes a tone of unsentimental
violence in its opening scene in a deserted water park. Spike is surrounded by
the Fingers and has to challenge one of them to take his place. The cocky older
Finger toys with Spike, relieving him of his blade. However, Spike is able to
retrieve it and stabs his attacker in the leg, piercing an artery. The Finger
doesn’t expect to die, but he does, a fountain of blood leaving his body. In
its way, the film demonstrates the lethality of knife crime. Spike is given a
new name, Jimmy, symbolising his loss of personality. Having survived, Spike is
framed in the distance, seen through a bullet hole in one of the park’s wire-glass
windows. DaCosta cuts to a long shot of Spike trailing behind the group as they
leave the park. A member of the infected attacks the group but is felled with a
single blow. We see countryside, black smoke and buildings in the far distance.
The Fingers’ violence is just one symptom of a dysfunctional world.
DaCosta then shows
in close-up a second act of violence committed by the wounded ‘alpha’ dubbed
Samson. He tears a man’s head from his shoulders with ease, appearing to extend
the man’s neck. The victim is like a human-sized Stretch Armstrong toy - finally,
an American reference. Armed with a blowpipe, Dr Kelson subdues him. Removing the
two arrows lodged in Samson’s chest, Dr Kelson compares himself to Androcles.
‘But now you owe me,’ he tells his patient. ‘Only kidding, I’m NHS,’ he adds.
‘There’s no charge.’ A response to that line offers proof of life in the UK cinema
audience – huge laughter in London, less so in Reform-voting Kent.
In the process of broiling
the flesh from human remains in order to preserve human skulls and add them to
his memento mori – the Bone Temple of the title – Kelson hums Duran Duran songs
to himself, ‘Girls on Film’ and later ‘Rio’. The eccentricity is a plant. A
record collection shown in Act One surely goes off in Act Three.
A group of foragers
hunting wildlife fall foul of the infected. Two survivors, Cathy (Mirren Mack)
and Tom (Louis Ashbourne Serkis) return to their farmhouse to discover guests,
that is, Jimmy Crystal and his gang. The atmosphere is tense. The fairy-wing
wearing Jimmima (Emma Laird) performs a Dipsy dance as food is served. Cathy wants
the group to leave. A hot pan of boiling water is thrown and violence ensues.
Spike leaves the farmhouse to be followed by Jimmy Ink (Erin Kellyman), a young
woman with a tattoo of an eagle on her neck. She is sent to scout for other communities
– ‘pastures new’ – annoyed that she has to miss out on ‘charity’, the
suspension and removal of skin of survivors in the barn. ‘There’s nothing
better out there,’ she tells Spike later. ‘I’ve looked.’
The barn scene shows
Jimmy and his Fingers at their worst. But the cockiness of one of their number is
punished. ‘That doesn’t sound like normal screaming,’ Jimmy Ink tells Spike,
who is outside the barn vomiting. By the end of the night, the number of
Fingers is reduced from seven to five. Later still, the number is reduced to
four.
Jimmy Crystal’s
self-mythologising proves to be his undoing in the second half of the film as
he presents himself as the son of old Nick, Satan himself. Jimmy Ink spies
Kelson and Samson through her spyglass and concludes that the doctor is Nick.
The Lord Sir can’t wait to meet him.
‘I’m in a bit of a
bind,’ Jimmy tells Kelson, having met him alone. Kelson understands Jimmy’s
need to convince his followers of his authenticity – and the threat of being
fed his own intestines. ‘They say the Devil is always up for making a deal,’ he
replies.
Pictured: Infected 'alpha' Samson (Chi Lewis Parry, left) enjoys a moment of respite in the company of Dr Ian Kelson (Ralph Fiennes, right) in a scene from the horror sequel, '28 Years Later - The Bone Temple', written by Alex Garland and directed by Nia DaCosta. Still courtesy of Sony Pictures International.
The most intriguing
part of the film is Kelson’s relationship with Samson, injecting him with a concoction
that includes morphine. The doctor describes the provision of relief as a quid
pro quo, ‘if you understand Latin.’ ‘Or maybe you do,’ he reflects as Samson
advances in a less aggressive manner. Having raided the medicine cabinets of
properties in a seventy-mile radius, Kelson has a limited supply of
pharmaceuticals. He asks Samson for consent to administer a lethal injection –
to give the giant permanent relief. Samson then surprises him.
The final part of
the film surprises us. Fiennes turns his performance up to eleven in a set
piece that is deliriously energising, completely unexpected from what we have
seen before. It also cleverly takes Jimmy’s self-mythologising to its logical
conclusion.
Lest the audience be
disappointed by the paucity of attacks by the infected, there is a scene on an
abandoned railway carriage that moves from flashback to imminent threat. It
includes the humorous line, ‘I haven’t got a ticket’. The soundtrack is a mix
of synthesized time-lapse music as well as notes played on actual bones and the
contents of Kelson’s record collection.
Unquestionably, 28 Years Later – The Bone Temple is a political film. ‘Those who do not
remember history are doomed to repeat it,’ one character says in the film’s
epilogue, which also includes a reference to the Weimar Republic. You don’t
punish the population of a country that allowed evil to prosper, rather create
the conditions that give the population to make good. Kelson tells Jimmy that
he remembers little of the world before the infection took over, but there was
a feeling that the foundations were solid. This is as clear a reference to the
international order that is threatened by the fragile ego of the current US
President. The pleasures of DaCosta’s films are numerous, and O’Connell’s
performance is convincingly menacing, even as Lord Sir Jimmy tells his
followers after meeting Kelson, ‘enough of the back chat’.
Reviewed at Curzon
Canterbury, Kent, Chaucer Screen, Saturday 17 January 2026, 21:15 screening;
also Cineworld Leicester Square, London, IMAX screen, Tuesday 12 December 2025,
19:00, embargoed multi-media screening


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