52 Films by Women Vol 10. 3. ROYA (Director: Mahnaz Mohammadi)

 


Pictured: Accused of intentionally inciting the burning of head scarves at the institution where she teaches, Roya (Turkish actress Melisa Sözen) considers whether she should confess in Iranian writer-director Mahnaz Mohammadi's drama, 'Roya', screened at the 2026 Berlinale. Still courtesy of Totem Films / PakFilm.

Drawn from her experience of incarceration, having fallen foul of the Iranian regime like so many writers, directors and critical thinkers in recent times, writer-director Mahnaz Mohammadi’s film Roya exerts a firm grip on its audience’s sympathy. For a long stretch, point-of-view camera shots represent ‘guest 2648’, detained teacher, Roya (Turkish actress Melisa Sözen) as she is intentionally disorientated, assaulted, berated and invited to make a confession, that she incited a spate of scarf burning at the institution where she works. We learn that her sister, Samira (Maryam Palizban) has died following complaints to an agent. Unlike Samira, Roya has a public profile; it is inferred that a confession from her means something.

Roya is a silent figure, first shown tracing marks on the wall of her tiny cell as the light goes on and off – Mohammadi adds a background sound to increase the sense of oppression. Scratches indicate time passed. There is writing on a metal strip (not translated for non-Arabic readers). A slip is shoved through a feeding hatch at the base of the cell door. ‘Post it back when you are ready to confess,’ a female voice tells her. Roya can hear the cries from other female prisoners. ‘Please may I see my baby? It’s been ten days. I need to feed her. My breasts are hurting. I have signed the document.’ When the cell door opens, Roya is directed to look down so that she is not able to identify her captors or extract empathy from them. She is told to strip – to remove even her underwear – before being re-clothed and conveyed to another room, continually directed to look down so we see her feet in blue plastic sandals; Roya is at least permitted socks. En route, she falls and is helped to her feet, being instructed to keep moving. She arrives in a room and is spun round. Photographs and documents are thrown on the floor, including, as we later discover, a fabricated death certificate for her father. Roya – still represented by the camera peeping through cloth, her gown included in our view – falls and is kicked. Then we see a procession of men – at least five – leave. One man remains, her interrogator, who takes a call from his wife. His family is having a party. ‘Cut the cake,’ he tells her. ‘I’ll be home later.’ His access to private family life contrasts strongly with Roya’s. He berates her for enquiring about how she could end her ailing father’s life. What sort of person does that?

Roya is taken to a doctor (Bacho Meburishvili) who surprises her – and us – by peeling a tangerine and offering it to her, placing a finger to his lips and miming the act of eating. The doctor fills a syringe and injects it into a feeding device. We don’t see liquid passing through the tube. However, we surmise that it offers some relief to Roya.

Though we hear her yells of pain, at no point does Roya enter into a dialogue with her captors. However, she is discharged for a short period to attend her sister’s funeral. A tracking device is affixed to her ankle and set to a distance of 500 miles; it is 372 miles to the hospital. Only after she leaves the prison do we see her face, having recovered some sense of herself as a person. Her features are grave, reflecting her recent trauma.


Pictured: A period of reflection for Roya (Melisa Sözen) in Iranian writer-director Mahnaz Mohammadi's film, 'Roya'. Still courtesy of Totem Films / PakFilm. 

Making her way to the funeral, Roya joins a group of mourners, who are forced to surrender their mobile phones; no pictures may be taken. Roya is re-united with her father (Hamid Reza Djavdan) who complains that everyone ignores him when she – Roya – is not around. Her father has dementia and is barely aware of what is happening. We reflect that it makes him oddly untouchable by the authorities, a figure of no concern.

It is only when Roya unlocks a door with a long key and enters her accommodation which, like her cell, has a flickering light, that the drama becomes less compelling. There is a figure outside her window who walks in circles. We initially interpret this figure to be a [male] guard. Later, the film suggests that it is a representation of Roya herself, pacing in her cell, engaging in activity to prevent herself falling into despondency. Roya lights a gas ring and places an electric kettle on it; we expect the kettle to burn and for a fire to start. However, this doesn’t happen; Mohammedi returns to the image of the kettle, using it to symbolise impending danger. Roya is given a computer, though the screen is broken. She is advised to attach it to a video projector. She reviews footage. There is a flashback to Roya taking photographs of mistreated women and children; one woman has acid burns. A child has their arm in plaster. Roya appears to be documenting human rights abuses; the injuries seem real, as if Mohammadi had included actual victims in her film. Her answerphone is full. Roya plays back some of the messages, including from ‘pointy shoe’ man, who also appeared at the funeral. ‘You have two days left,’ he informs her, referring to the deadline to make her confession.

Roya visits her father and prepares an injection for him in a similar way to the one prepared for her by the prison doctor.  There is a curious scene in which Roya wanders through her home in a state of partial undress, shown from a distance, so only a general sense of her nakedness is perceived. By the time she appears in the foreground, she is covered by an unbuttoned shirt.

The finale of the film replays the opening, adding a scene in which Roya paces round her cell, rather like the figure outside her window. We see her being mistreated by guards. Once more there is an interruption as the interrogator takes a personal call; the ringing of his mobile phone is incongruous. Would he really want to be contacted while intimidating a prisoner?  ‘The burning of headscarves is like burning the Koran,’ Roya is told. The audience, though, knows the difference. The stage is set for Roya’s confession. In a coda, she is transferred to a psychiatric ward and given a pill. Appearing to swallow, she shows a staff member her empty mouth. When the staff member leaves, Roya shows us her tongue, revealing the pill, which drops from her mouth, a final act of defiance.

A caption describes the flickering light in Section 2A of Iran’s Evin Prison, which is intended not to be noticed. A light that flickers on is hopeful half the time.

The film’s Berlinale premiere has a caveat. As a non-accredited reviewer, I tried to purchase tickets on Wednesday 18 February, three days before the screening when the public was invited to do so. The screening at the Colosseum Cinema was advertised as sold out. I could only purchase tickets ten hours before the screening itself. On attending, I perceived that the auditorium was only one-fifth full. It was as if an effort was made to suppress audiences seeing and voting for the movie, competing as it did for a public prize. This year’s Berlinale Jury President, Wim Wenders, claimed that cinema was apolitical – a hollow and unsubstantiated statement. It appeared that films with explicit political content were being disavowed. If true, this is a worrying sign.

Reviewed at Berlinale 2026, Colossium Cinema, Schönhauser Allee, Berlin, Saturday 21 February 2026, 10:15 am screening 


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