52 Films by Women Vol 7. 40. PLAN 75 (Director: Chie Hayakawa)
Contains spoilers.
In her debut
feature, Plan 75, Japanese co-writer-director Chie Hayakawa
imagines a government-sponsored programme of voluntary euthanasia for citizens
aged seventy-five and over. This section of society is considered a burden on
the young and, in Hayakawa’s film at least, the subject of hate crimes. In the
film’s arresting opening, in which the drama is initially out of focus, a young
man kills an older person before he washes his hands (in focus); we note the
camera on his forehead, as if live streaming his actions. We then see him read
out the remainder of his manifesto and before turning his shotgun on himself.
Hayakawa then introduces seventy-eight-year-old cleaning woman, Michi Kakutani
(Chieko Baishô) who works in a hotel.
She continues to contribute to society though has no family – we learn that her
baby died in childbirth, strangled by the umbilical cord. Michi expresses an
interest in the programme for reasons that are not exactly clear; it is as if
Hayakawa didn’t want to show a direct causal link between the circumstances
that would require Chieko to end her life and the decision itself. Her hotel
cleaner friends, with whom we see her dine – Michi cuts up an apple, placing
cocktail sticks in each slice so that her friends can take a piece without
touching the fruit – watch her complete the form. At her briefing she is told
that she will receive a grant equivalent to $1,000 (the yen amount isn’t
subtitled) that she can spend on travel or a meal. Some participants in the
programme spend it on their funeral, although there is no need since the
programme will take care of her body. Later, we are told there is a ‘Plan 75
plus’, where you can pay to be pampered before your life is terminated – spa
before you depart.
Working from a
script co-written by Jason Gray, in turn the subject of an earlier short,
contained in the anthology film, Ten
Years Japan, Hayakawa asks a
slightly different question. Not ‘what should be done about the elderly?’
Rather ‘what is it that makes a life meaningful?’ Do our lives cease to be
valuable when we lose our connection to others and when we can no longer
contribute? What is it to live rather than to exist? There is the
counter-question, supported by the programme. Afflicted by the decay of the
body, why should one being required to live as long as possible, albeit in pain
and infirmity?
Plan 75 follows a group of characters who engage
with, then rebel against, the programme. This consist of a young recruiter,
Hiromu (Hayato Isomura) who finds himself unexpectedly reunited with his uncle,
Yukio (Taka Takao), who has signed up for Plan 75, as well as a Filipino
migrant worker, Maria (Stefanie Arianne) who joins the company to earn more
than $1,500 so she can pay for her young daughter’s heart operation.
Films about
impending death are by their nature meditative. Throughout, we ask, ‘should
Michi die?’ ‘Does anyone have the right to insist on early termination of
life?’ Hayakawa doesn’t show the elderly being a burden on society though early
on we see Hiromu deal with an unresponsive elderly man who doesn’t register his
number being called and whom he helps into a wheelchair. The man’s health has
declined. By contrast, Michi is vital. Her life changes when a colleague at the
hotel collapses in the shower while at work. All of the elderly staff are laid
off on the presumption that employing them in their advanced age is an act of
cruelty. The camera lingers on Michi as she empties her locker. In another
scene, Michi returns to find all of the post boxes in her apartment building having
been interfered with and a notice of impending demolition fixed to the wall.
She needs to find a place to live. Visiting a letting agency – the fifth one
she has tried - she is told that she can only move in if she can pay her rent
two years in advance. Michi is unemployed so this is not possible. She visits
an employment agency and types in her details as well as her age. ‘It’s not
working,’ she tells an employee. ‘Yes, it is,’ a young female employee insists.
It is just that looking at a job while at her age shows no results. Eventually
we see Michi, with her back to us, wear a jacket with red lights on it
conducting traffic around some roadworks. Hayakawa focuses on the flashing
lights on her back that symbolise danger, removing any sense that Michi is a
valuable human being. As the traffic eases, we see Michi step back and rest.
Being on her feet aged 78 isn’t easy.
Hearing one of her
friends discuss refusing to look after her daughter’s child, Michi phones her
to ask if she may do so. We only hear Michi’s side of the conversation, but the
answer is negative. ‘Does your daughter have any friends?’ she asks. Maria’s humiliation and neediness is of a
different order. She is at an event when a Japanese woman tells her peer group
about Maria’s daughter. ‘Isn’t she beautiful?’ she asks, sharing a photograph.
Explaining the need for an operation, the woman produces a tin and asks for
donations. ‘I told you they would help,’ she remarks to Maria. We sense though
that Maria would need many more fund-raising events before she can afford the
medical treatment. Afterwards, Maria is asked by a woman how much she earns. ‘I
know of a job where you can earn more. It’s in the health sector.’ We guess
where Maria will end up.
Michi and Hiromu
meet one evening when Michi stands on the edge of an open-air Plan 75
recruitment event – curiously the scheme is spelled out in English, not
Japanese. Sitting on a bench on her own, Michi is surprised when Hiromu brings
her a bowl of soup together with a set of chopsticks, but no spoon, since Michi
is expected to drink directly from the bowl. My sense is that in the drama’s
actual chronology – and not the way the film is edited – Michi signs up for
Plan 75 as a result of this encounter. We first hear of the scheme described
through a radio broadcast; well, we wouldn’t want to see people being visually
objectified. That said, at one point in a waiting room, a man angrily switches
off the television showing a promotional video for Plan 75.
Early on, there is a
scene in which Hiromu lies on an outdoor bench – the one that Michi later sits
on – and is shown a number of bench dividers, each one intended to dissuade a
vagrant from sleeping on the bench; the discomfort of trying to do so would be
too great. Hiromu does not choose a hollow divider that he can slip his body
through, or a hard one, but a solid one that is only moderately uncomfortable.
We aren’t sure exactly what to make of the scene. Is the bench divider Hiromu’s
idea or is it a demand of his employer?
Hiromu describes to
a client how the dead are buried together. He later makes an unpleasant
discovery - incinerated human remains being turned into landfill. Before then,
he is surprised to meet his uncle at work. He is told that under company policy
he cannot handle his uncle’s case – they have three degrees of separation. Nevertheless, he visits his estranged Uncle
Yukio. The old man didn’t turn up for his brother’s funeral. He lives alone. We
understand why he signed up for the scheme. Hiromu bonds with him, almost in
spite of himself.
Towards the end,
Hiromu is setting up the outdoor recruitment event when several projectiles
filled with tomato juice or fake blood splatter against the Plan 75 sign. We
then hear a car zoom away. There is clearly a protest movement against the
Plan, even as we hear a radio announcement that the government is considering
lowering the age limit of the scheme to sixty-five.
Michi bonds with her
Plan 75 advisor over the phone. They meet at a café where Michi enjoys a lime
green smoothie type drink topped with cream. By this time, she has had her
final blow out meal – ‘deluxe sushi is quite something’. Michi does not have
much use for her $1,000 grant so gives it to the young woman, with whom she
also goes bowling. Michi’s first strike (taking place off camera) is
unsuccessful. Michi is advised to take three steps and throw the ball. She
achieves a complete skittle strike-out. High fives all round. What is clear
from this scene is that elderly folk are perfectly capable of making new friends
even at an advanced age. They can have fun and don’t need to be invisible.
‘When you leave your home for the final time, leave your
door open,’ Michi is told. ‘We made arrangements with your landlord to dispose
of your belongings.’ We see Michi hang up a tea towel and smooth it out. Even
though we know it will be disposed of after her death, Michi is still concerned
about appearances. She wants her house to be pleasant for visitors even though
she won’t be there herself.
Driving Uncle Yukio to his final appointment, Hiromu stops
for a meal and offers him sake. We then see Yukio standing by the side of the
road, retching, body bent at a 40-degree angle. Whether he is upset because of
the alcohol or whether he dreads his impending check out, we don’t know. Michi
is taken into the facility and laid out on a gurney. She peeps through a
divider and sees Yukio’s closed eyes. This Plan is not for her.
As for Hiromu, he is helped by Maria and fastens the corpse
of his uncle into the front seat of his car and drives off. He wants to give
his uncle a dignified burial. On the road, he calls a funeral director. ‘Where
is the body?’ ‘With me.’ ‘Is it in a coffin?’ ‘No.’ ‘Sorry, we don’t have any
appointments until Friday, three days from now.’ ‘Oh.’ ‘Actually, there is an
appointment here today, if you can get here by four.’ Hiromu puts his foot on
the accelerator only to be stopped by the police. ‘Who’s that next to you?’ an
officer asks. ‘My uncle.’ ‘Wait here,’ the officer tells him, taking away his
licence for a check. It is safe to assume that he doesn’t make his 4:00pm
appointment.
As for Michi, we see her standing on the edge of the road,
looking out into the distance. Her future – no income, no home, likely to be
prosecuted for breaking her voluntary agreement – is uncertain. But her dignity
is intact.
Plan 75 does exactly what a film about
voluntary euthanasia should do – make the viewer think about the issue. The
drama is almost secondary. The film is less about this group of characters than
the concept in general; the dehumanising nature of dealing with life without
longing. When we think about life being valued, we think about the potential of
the young – there is one shot of young girl skipping vigorously – and of
desire. But life is also defined by what you do for others. ‘This nation has
known sacrifice,’ we are told, the Plan being framed as somewhat patriotic. But
is it right for the young to claim that elderly folk are a burden if young
people slack, take drugs and engage in empty hedonism? Hayakawa doesn’t ask
this question. The viewer might.
Reviewed at Curzon Canterbury Riverside, ‘Friar Screen’, Southern England, Sunday 7 May 2023, 11:00am Curzon Members screening (with coffee and cake)
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